{"id":6,"date":"2021-08-05T06:11:17","date_gmt":"2021-08-05T06:11:17","guid":{"rendered":"https:\/\/centres.uohyd.ac.in\/cas\/?page_id=6"},"modified":"2021-08-05T10:26:37","modified_gmt":"2021-08-05T10:26:37","slug":"6-2","status":"publish","type":"page","link":"https:\/\/centres.uohyd.ac.in\/cas\/","title":{"rendered":"Home"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; fullwidth=&#8221;on&#8221; _builder_version=&#8221;3.22&#8243;][et_pb_fullwidth_header title=&#8221;Centre for Ambedkar Studies&#8221; subhead=&#8221;Two programmes&#8221; background_overlay_color=&#8221;rgba(11,188,168,0.76)&#8221; _builder_version=&#8221;3.25.2&#8243; title_font=&#8221;Trebuchet|700|||||||&#8221; content_font_size=&#8221;16px&#8221; background_image=&#8221;https:\/\/centres.uohyd.ac.in\/cas\/wp-content\/uploads\/sites\/16\/2021\/08\/spring-BW.jpg&#8221; parallax=&#8221;on&#8221; filter_saturate=&#8221;99%&#8221; filter_contrast=&#8221;99%&#8221; child_filter_saturate=&#8221;0%&#8221; 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body_ol_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; body_ol_text_shadow_vertical_length_tablet=&#8221;0px&#8221; body_ol_text_shadow_blur_strength_tablet=&#8221;1px&#8221; body_quote_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; body_quote_text_shadow_vertical_length_tablet=&#8221;0px&#8221; body_quote_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; box_shadow_horizontal_image_tablet=&#8221;0px&#8221; box_shadow_vertical_image_tablet=&#8221;0px&#8221; box_shadow_blur_image_tablet=&#8221;40px&#8221; box_shadow_spread_image_tablet=&#8221;0px&#8221; text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_shadow_blur_strength_tablet=&#8221;1px&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p class=\"Textbody\"><span lang=\"EN-IN\">Tel: 04023133219<br \/>E-Mail :kyrss@uohyd.ac.in<\/span><\/p>\n<p>[\/et_pb_team_member][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;3.0.47&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;About the Department&#8221; _builder_version=&#8221;4.9.4&#8243; hover_enabled=&#8221;0&#8243; z_index_tablet=&#8221;500&#8243; text_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_text_shadow_blur_strength_tablet=&#8221;1px&#8221; link_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; link_text_shadow_vertical_length_tablet=&#8221;0px&#8221; link_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ul_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ul_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ul_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ol_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ol_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ol_text_shadow_blur_strength_tablet=&#8221;1px&#8221; quote_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; quote_text_shadow_vertical_length_tablet=&#8221;0px&#8221; quote_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_2_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_2_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_2_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_3_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_3_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_3_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_4_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_4_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_4_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<h2><span style=\"color: #a10202;\"><strong>About the Centre<\/strong><\/span><\/h2>\n<p class=\"Textbody\" style=\"text-align: justify;\"><span lang=\"EN-IN\">The &#8220;Centre for Ambedkar Studies&#8221; was established in April 2010 with the approval of the University Executive Council under the School of Social Sciences. The Centre intends to explore the multiple dimensions of Ambedkar&#8217;s thought in-depth and give it its legitimate place within the academic curriculum of social and human sciences. The Centre will archive documentation on subaltern thinkers: Buddha, Bhakti Movement, Phule, Periyar, Narayana Guru, Ayyankali, and Iyothe Thass. More importantly, the methodological\/theoretical orientation of the Centre is to have an interdisciplinary approach to study Ambedkar&#8217;s thought and explore the specific historical, economic, social and political contexts in which his thought has been articulated. The Ambedkar Studies also focuses on the influences of Ambedkar&#8217;s thought on the economic, political and socio-cultural life of the various sections of the Indian society, specifically the Women, Minorities, Tribes and Dalits.<br \/>Further, the Centre would like to critically weigh the post-colonial Indian state and its policies on poverty, rural development, empowerment, violence against the subalterns from Ambedkar&#8217;s perspective. The Centre&#8217;s central objective is to have an interdisciplinary approach to study Ambedkar&#8217;s thoughts by involving the major departments of Social Sciences: Anthropology, History, Economics, Sociology, Political Science and human sciences: Philosophy and Literature.<br \/><\/span><\/p>\n<p class=\"Textbody\" style=\"text-align: justify;\"><span lang=\"EN-IN\">The main objectives of the Centre are:<\/span><\/p>\n<ul>\n<li style=\"text-align: justify;\">To analyse the historical precedence of pre-modern and modern social thought, and its influence on Ambedkar&#8217;s ideas.<br \/>To study Ambedkar&#8217;s constitutional and legal thought.<\/li>\n<li style=\"text-align: justify;\">To study the economic thought of Ambedkar in totality, which includes ideas on welfare economics, planning, agriculture, industrial development and development economics.<\/li>\n<li style=\"text-align: justify;\">To study the post-Ambedkar consequences of Ambedkarite thinking in various parts of the country.<\/li>\n<li style=\"text-align: justify;\">To study and promote philosophical and political dimensions of Ambedkar&#8217;s thought within the larger scheme of Indian nativity in both English and Vernacular languages.<\/li>\n<\/ul>\n<p class=\"Textbody\" style=\"text-align: justify;\"><span lang=\"EN-IN\">The above objectives will be sought with the help of a core group of faculty, researchers, and other constituent departments&#8217; extended support.<\/span><\/p>\n<p style=\"text-align: justify;\">The Centre offers the following interdisciplinary courses for III<sup>rd<\/sup> and IV<sup>th<\/sup>semester students of Masters degree:<\/p>\n<p style=\"text-align: center;\"><strong>Introduction to Ambedkar&#8217;s Thought<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Ambedkar&#8217;s Anthropology of Indian Society<\/strong><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tel: 04023133219E-Mail :kyrss@uohyd.ac.inAbout the Centre The &#8220;Centre for Ambedkar Studies&#8221; was established in April 2010 with the approval of the University Executive Council under the School of Social Sciences. The Centre intends to explore the multiple dimensions of Ambedkar&#8217;s thought in-depth and give it its legitimate place within the academic curriculum of social and human [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"_links":{"self":[{"href":"https:\/\/centres.uohyd.ac.in\/cas\/wp-json\/wp\/v2\/pages\/6"}],"collection":[{"href":"https:\/\/centres.uohyd.ac.in\/cas\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/centres.uohyd.ac.in\/cas\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/centres.uohyd.ac.in\/cas\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/centres.uohyd.ac.in\/cas\/wp-json\/wp\/v2\/comments?post=6"}],"version-history":[{"count":7,"href":"https:\/\/centres.uohyd.ac.in\/cas\/wp-json\/wp\/v2\/pages\/6\/revisions"}],"predecessor-version":[{"id":24,"href":"https:\/\/centres.uohyd.ac.in\/cas\/wp-json\/wp\/v2\/pages\/6\/revisions\/24"}],"wp:attachment":[{"href":"https:\/\/centres.uohyd.ac.in\/cas\/wp-json\/wp\/v2\/media?parent=6"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}